Tuesday, 30 June 2009

Between XX and XY: Intersexuality and the Myth of Two Sexes

By Callahan, Gerald N.

""On October 10, 1970, the day she was born, she was named Dorothy Maree Alaniz--a baby girl. Curiously, though, no one filled out a birth certificate that day. When the certificate was finally filed on November 5, the name on it was Rudolph Andrew Alaniz. Within less than one month after her birth, this girl became a boy."" Every year in the United States, more than two thousand children are born with an intersex condition or disorder of sex development. What makes someone a boy or a girl? Is it external genitalia, chromosomes, DNA, environment, or some combination of these factors? Not even doctors or scientists are entirely clear. What is clear is that sex is not an either-or proposition: not girl/boy, XX/XY, switching between two poles like an on-off switch on a radio. Rather, sex is like the bass and treble knobs on that radio. "Between XX and XY" provides a fascinating look at the science of sex and what makes people male or female. There are people born XXY, XXXY, or XXXXY, or with any number of variations in X or Y chromosomes, but those who do not fit into society's preconceived notions about sex often face a difficult path in life. Dr. Callahan explores why humans are so attached to the idea of two sexes, and examines our obsession with sex and sexual intercourse through the ages.

Amazon.com

Wednesday, 17 June 2009

OII Australia’s Submission to the National Human Rights Consultation

Organisation intersex International (OII) is the world’s largest intersex organisation. It is the only intersex organisation that is made up of, predominantly, intersex individuals with 98% of our membership identifying as intersex.

Organisation Intersex International Australia is the Australian arm of OII.

OII has members on every continent and is represented in at least 14 languages.

Intersex can be thought of as congenital differences in which the development of chromosomal, gonadal, or anatomic sex is atypical. That is, where there are physical differences that can be seen as both male and female at once, not wholly male or female, neither male or female, or other ways of being that are not captured by current sex binary nomenclature.

Intersex does not indicate sexuality. Although most intersex people are heterosexual, many intersex are gay, lesbian, bisexual, celibate or others.

Intersex does not indicate gender. Though most intersex are men or women, many are transgender, pangender, non-gender, multigender, and more.

Intersex is about sex diversity. Most intersex are male and female, some are intersex, asexual, Hijra, twin-spirited, and more. All intersex people have physical sex differences.

Some underlying diagnoses that can lead to intersex are Congenital Adrenal Hyperplasia (CAH), Androgen Insensitivity syndrome (AIS), Kleinfelter Syndrome (KS), mixed gonadal disgenesis, Turners Syndrome and more. There are more than one hundred diagnoses in the literature that can underlie intersex.

Not all diagnoses that may lead to intersex always result in intersex. Congenital Adrenal Hyperplasia (CAH), one of the most common diagnoses, rarely results in intersex for individuals with XY chromosomes and only occasionally for those with XX chromosomes.

Not all intersex results in the binary sex expectations of the diagnosis. Many of those with Kleinfelter Syndrome (XXY) are male and live as men, some are female and live as women and some are neither. The diagnostic expectation is that all people with KS will be men.

Intersex is human differences that challenge conventional notions of male and female and gender role paradigms.

OII Australia supports a federal Bill of Rights and amendments to the Australian Human Rights act that ensure equal rights for all Australians. OII Australia asks that when that Bill is drafted or those amendments are made that inclusive language is used and that the word ‘intersex’ is included in that language.

OII Australia maintains that where simple language is used it is seldom interpreted to mean things other than male or female, man or woman.

We ask that legislation includes sanctions against the discrimination and vilification of intersex people and that intersex people receive rights at law as intersex.

Some rights that specifically effect intersex are…
The right to genital autonomy:

That is the right of any individual to govern how their genitals are treated. The right to accept or refuse genital surgery, the right to decide on the extent of that surgery, and the right to be fully informed about surgery and outcomes. The right to have apparently different genitals without prejudice.
The right to appropriate health care:

Intersex, more than most, requires client-based health care. Many intersex differences have treatment paradigms that do not concur with individual intersex differences. Some XXY individuals do not go on to become male despite a treatment paradigm which insists that they do. Those who do not conform to this paradigm live a hell of inappropriate testosterone treatments and forced gender role conformity. The same is true of 5 Alpha Reductase where those so diagnosed are thought to go on to be male post puberty. OII contends that up to 40% do not and those 40% are subjected to the misery of a gender role that is impossible for them to live and a gender denied, consequently access by them to appropriate medical treatment is nearly impossible. OII Australia has a member who nearly died from a misdiagnosed ovarian cyst. It was thought our member, who indicated ‘intersex’ on their admission papers, was male and that males could not have ovaries.
The right to appropriate medication:

Where treatment protocols call for standard medication treatments, those who do not fit the diagnosis paradigm cannot readily access appropriate medication. For instance a diagnosis that classifies an intersex person as male will not allow that individual access to apparently female medications despite the person being female. Medicine often assumes standard sex and gender outcomes for intersex, so that a person who has an AIS diagnosis is always assumed to be female. Access to surgery and medication for that person as a male can only be had by being diagnosed with a mental illness. Some intersex individuals need antiandrogen medication. Because those medicines are not recognized treatments for the specific diagnosis the only path to that medication is to register the intersex person in question as a potential sex offender at the Therapeutic Goods Administration in Canberra. That register also contains the names of numerous transsexual individuals who can only gain access to antiandrogens because of this inappropriate medication protocol. This is an outrage against those who are different!!
Your right to access services regardless of your race, sex, gender, age, disability or differences:

Intersex people are often subjected to discrimination because of our differences. We are often subjected to homophobic, transphobic and intersexphobic discrimination all at the same time. Even where legal precedent gives us rights, we have been placed in positions where those rights have to be relitigated.
The right to appropriate identifying documentation and the right to have that changed when a mistaken assignment was made at time of birth:

Currently intersex individuals who reject their birth assignment are regarded as mentally ill and diagnosed with GID-NOS (Gender Identity Disorder not otherwise specified). This diagnosis assumes that despite physical differences, despite the fact it is not known with any certainty how the mind informs itself of the body’s sex, despite the uncertainty of long term outcomes for intersex people, the assigning medical practitioner is always correct.

Those who reject the assignment are therefore deemed to be mentally ill. For intersex, sex designation on birth certificates should be changed on the basis of a mistaken assignment at the time of birth. This should be allowed at any time the intersex individual becomes aware of that mistaken assignment and is in a position to request the change. OII Australia disputes the necessity for sex markers on any documentation save for some medical documentation where physical differences are a matter for attention. Intersex demonstrates the uncertainty and undefinable nature of sex binaries. By and large sex markers act in a way that disadvantages women and to a greater extent those who do not meet binary expectations.

Intersex should have the the right to their sex and to their bodily integrity. No person should be allowed to force sex assignments and genital reconstruction on anyone. All people should be free to be the sex they know themselves to be. No child should be subjected to genital surgery, save for life preserving surgery, until that child is in a position to give free and informed consent. Every person should have the right to refuse surgery however uncomfortable society might be with body parts that do not conform to expectations.
The right to be free from cruel and degrading treatment:

From birth to death intersex can be subjected to an array of cruel and degrading treatments. Intersex people can be assigned a sex and then subjected to surgeries to affirm that assignment. Such surgeries are rarely without complications and usually require extensive follow up surgery as the child grows. Some surgery where neo-vaginas are created or vaginal modifications are performed require daily vaginal dilation – this is performed on children as young as two years of age. The surgery is cosmetic and performed to satisfy societal and parental expectations of genital appearance. The child has no part in the irreversible decisions being made. Surgery is followed by extensive gender reinforcement where the child is encouraged to behave in ways appropriate to the assignment and discouraged away from gender behaviour that is apparently at odds with the assignment.

The child may be photographed and medically inspected, then written up and displayed in medical journals. Many intersex who have received these treatments have vivid memories of them, were humiliated by them, and suffer long-term trauma as a result. The surgeries are largely experimental in that surgeons try to incorporate advances with every new case and no two intersex people are identical in any event. There are no long term follow ups of intersex surgery, no medical researcher has spoken to any significant number of intersex adults, and when they are spoken about they are rarely beyond the age of twenty.

The consequence of these interventions in our lives can be humiliating, cruel, degrading and without any possibility of undoing what has been done. Surgeons are unable to say if the adult intersex person would be disadvantaged by the surgery and if the resulting sexual sensation is inferior.
Intersex right to privacy and the right to all medical and legal documentation:

Intersex births are treated as a social emergency where parents and doctors rush to ‘cure’ the noncompliant bodies of newborns. The birth of intersex people is still not notifiable and there is no accurate way to know how many intersex who are subjected to surgery are born in Australia each year. The shame and secrecy present at birth extends into the child’s adult years, so that when an adult intersex person seeks to discover the circumstances of their birth they are unable to find records of those events. The records are often withheld or destroyed. Intersex people must have the right to access those documents, to read and reveal that which they will, and to have access and the contents of them denied to any person without the express consent of the intersex individual.
The right to be treated equally by the law:

Though intersex people enjoy some protection at law when a given intersex person is seen as a man or a woman, as male or female, an intersex person enjoys no legal or human rights protection when that person is seen as intersex. Intersex individuals have to choose the designation of ‘man’ or ‘woman’ to marry, to have rights to superannuation, or to have a birth certificate. Intersex people are forced to collude with the fiction that there are only men or women, males or females. Intersex must be included in sex discrimination legislation and human rights laws as intersex. Currently such laws refer to gender diversity and sexuality, but neither of these terms apply to intersex. Only the term ‘Sex, Sexuality and Gender Diversity’ is broad enough to describe us all and only then when sex is defined as more than simply men or women, males or females.

OII Australia has read and endorses the submission made by the Australian Coalition for Equality.

OII Australia has read and endorses the submission made by SAGE Australia.

OII Australia has read and endorses the submission made by Chris Somers, xxy.

Gina Wilson

Organisation intersex Australia

Sunday, 14 June 2009

In memory of our daughter, Anne (1960-08)

By Tom Odegard

I met my future daughter in '81,
she was 21 and I was 20 years ahead.
Back then, I hid my double nature from everyone,
though she would later say she'd read me from the start.

We were intimate at once, in an ICU in Lake Tahoe
a skiing accident - headfirst into a rock at Kirkwood Meadows
her mother and I were dating -
you know the drill, "your place or mine?"

The doctors reached us in the late evening and
we got there well before her father. Bon Chance.
I said I was her Dad and took command,
barring both tearful groaning parents from her room,
her head a basketball, her body restrained in a striker frame,
three days in a coma, doctors and nurses muttered
"one chance in a billion" I wouldn't have it -
"cut that shite" I said, "be positive or don't come in."

Seven days and they, not believing in miracles
stuck her feet with pins and she blew them away
pulling out the IV - demanding to be freed.
"No one," they said "has ever" I shut them up.

We were close without knowing until in this last decade
we understood - deep in that magical blood bone way
that daughters transform men into fathers - we did things together -
esp. art films, one night stand movies, zoo's and galleries,
sailing on our sloop SpeedQueen or Lake Merritt's rental boats,
we hugged a lot and we loved each other without conditions.

Abuse has so many faces - and the dead do not apologize -
in oh 3 her deranged grandmother on her father's side, died, to be followed
in oh six by that father who left undone the things he alone could do
and even though she'd consciously adopted us as her "real dad",
her grieving, angry child, raged on and coped in hidden ways.

In public she was ebullient and wise, stubborn, picky, and obtuse,
she suffered children meek or otherwise but never fools
and dictated when she might and how it had to look; she was for
choice, equal rights, peace, widespread prosperity; enjoyed ballet
modern dance, and supported her friends through their adversities.

Inside her home she stuffed herself and every room,
armoring her inner children against their fearful world.


We loved her actively and she gave as she received.
When we presented Tom/Ms. G she brought us skirts,
when we and her mother died in our 07 auto accident,
she called us back "Listen you three, you're not done yet ."
To her depressed mother and ourselves she spoke,
"It is what it is! Feeling sorry wastes precious time."

Now, we hear her speaking through our grief
telling us she did her best,
as we must do
blessing her life by living ours,
knowing she loved us and all her friends
as we and they loved her.

Sunday, 10 May 2009

Project Silverfish London

In memory of Alex Silverfish,the project,was set up to offer support, understanding and guidance to the Trans, Intersex, Gender Queer and Questioning communities who,up until now, have been largely ignored by the GLBT community in England.With the assistance of the The Pillon Trust "Adele" an XXY intersexed person is channelling much needed energy into getting this project of the ground.
Project Silverfish

Monday, 27 April 2009

Transgender Children-Out Of The Shadows

In it's original release, this film by Jenn Burleton was viewed more than 300,000 times and translated into several languages. This Director's Cut version includes additional material more in line with the filmmaker's original vision.
It is a timely film about an issue facing children and youth that is far too often overlooked or sensationalized for political reasons.
If you support this film and the children and families it represents, then please consider supporting the organization that is working on behalf of these kids, TransActive Education & Advocacy

Friday, 10 April 2009

Lili Elbe

A number of years back,I can recall researching the possibilities of an XXY benefiting from the administration of Estrogen as opposed to Testosterone,which was causing all sorts of havoc to my mind and wellbeing.Some might say I was a nutter for ever contemplating this but,deep inside I've always harboured the notion that I was something other than the person I was raised to be. Unfortunately for me,the awakening of my inner soul wasn't realised until the age of 38 and for reasons I'll not describe here,except to say,age and family were deciding factors in not taking it further.....these days I manage to "just get by" on a weekly dose of Estrogen.

So.....back to my research....I stumbled upon a number of XXY'S who'd gone all the way and transitioned genders,of these Caroline Cossey(The Bond Girl)would probably be better known but,a movie in the making, based upon the novel The Danish Girl which documents the life story of Lili Elbe nee Einar Wegener (now deceased)is set to change all of that and once again throw the spotlight back on the anomaly of XXY as being something other than just a male with a penis!



From Copenhagen to Paris, Gerda Wegener's paintings of beautiful women caused a sensation, not least because of her mysterious model - who was in fact Gerda's husband, Einar.

The story of Einar and Gerda Wegener begins with what must first have been a playful fetishism and ends in the world's first sex change operation.

Their unusual story began in 1902 when 17-year-old Gerda left her native Jutland and moved to Copenhagen. The daughter of a minister, Gerda came to Copenhagen to become an artist. Two years after arriving, she met Einar Wegener at the Academy of Art, and they were soon married; Gerda was 19 and Einar 22.

They were both artists, and though it was often said that Einar was the better of the two, it was Gerda who made more of a name for herself. In 1904 she showed paintings in Charlottenborg Art Gallery and also won an illustration prize from Politiken newspaper.

This notoriety propelled her into the world of fashion magazines, where she became one of the leading illustrators of the Art Deco movement. Over time Gerda became famous for her paintings of beautiful women with haunting almond-shaped eyes dressed in chic fashions.

However, around 1913 it was discovered that Gerda's women were in fact men, or at least one man - Einar himself. No one had suspected before then that the petite femmes fatales of Gerda's work could have been modeled on anyone other than a woman, but Einar had acted as Gerda's chief model for years.

In provincial-minded Copenhagen the scandal was enough to drive the couple to Paris - a city whose avant-garde tastes catered more to their lifestyle.

After the couple arrived in Paris, those who got to know them were soon introduced to the mysterious Lili Elbe - Einar's alter ego. Though somewhat shy at first, over the 19 years Gerda and Einar were married, Lili appeared more and more. Coquettish and playful in the same way that Gerda's painted women were, Lili slowly usurped Einar in body and mind. By the mid-1920s she was making nightly appearances in clubs all over Paris, as well as in Gerda's pictures.

For her part, Gerda seemed to have no problem with Lili. Gerda lived openly as a lesbian, so alternative sexual orientations were something she understood well. The married couple - now effectively a trio - lived together quite comfortably. According to Nikolaj Pors, an expert on the couple, "They were both the parents of Lili. They both wanted her around. Some nights when things were a little boring, Gerda would say, 'Let Lili come over tonight', and Einar would hop into women's clothes."

However, some have a less idealistic view of the couple's relationship, especially of Gerda's influence over her husband. In fact Gerda has even been called a 'murderer' for encouraging Einar to have a sex change operation in 1929.



Einar was the first person ever to have this operation. After it was over, Lili was a reality; however, another reality was the end of the couple's marriage. The unprecedented change of sex threw a monkey wrench into the Danish marriage registry. Because Gerda and Lili were now both women, they could not be married under Danish law.


After 19 years the Wegener's marriage was annulled, and the couple went their separate ways. Gerda married an Italian diplomat and moved to Morocco, and Lili began pursuing an affair with her doctor.

Lili also had two more operations and by 1931 she felt complete, but for one detail: she felt that it was necessary that she have ovaries to be a real woman. Traveling to Stockholm, she underwent her fourth operation; however, the procedure proved to be deadly, and she died only a few days afterwards.

When the news reached her, Gerda was devastated. Almost overnight she divorced her husband and returned to Copenhagen, where she locked herself into a small rented flat.
Having few friends in town and being unable to produce work to satisfy the new artistic trends, Gerda slipped into obscurity. She took to drinking and died alone. At the time of her death there was only a small notice in the paper, and her estate was auctioned off to the highest bidder.

Paintings are by Gerda Wegener and the subject is Lili Elbe

Wednesday, 8 April 2009

Bodies Like Ours

The following snippet comes from a recent documentary directed by Guilhem Rondot and produced by Mark Collings and Luc Sauv for PRB Media, Gatineau, Quebec,in association with CBC Newsworld and Radio-Canada.

Someone around you has a secret, a family secret. He or she was born with both male and female genitals. He's not handicapped nor is he mentally challenged. But he is faced with a continuing unresolved personal issue: should life go on this way?

The strain of not being able to share with others is unbearable, as the frustration of medical dead-ends leads to stress and the issue of being physically a man, but feeling like a woman (or vice versa) can become obsessive or even fatal.


The Third Sex explores the plight of several intersexuals and their families in Canada, France and Thailand. Arthur (Paris) and Patrick (Montreal) were both raised as girls, but in adulthood have decided, with the help of surgery, to live as men. And the mother of an Ontario boy born with an extra chromosome describes the dilemmas she faces as a parent. There is genuine concern that a child would face devastating public humiliation if their unusual secret is revealed.

But more and more, adult intersexuals want to speak out about their situation. Sometimes publically, but usually through the internet, they're sharing stories, asserting their unique gender identity, and are often denouncing the mutilation that many say they've suffered at the hands of modern medicine.